"Do Not Forget the Clamor of Your Foes..."

Psalm 74

1 O God, why do you cast us off forever?
Why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old,
which you have redeemed to be the tribe of your heritage!
Remember Mount Zion, where you have dwelt.
3 Direct your steps to the perpetual ruins;
the enemy has destroyed everything in the sanctuary!
4 Your foes have roared in the midst of your meeting place;
they set up their own signs for signs.
5 They were like those who swing axes
in a forest of trees.
6 And all its carved wood
they broke down with hatchets and hammers.
7 They set your sanctuary on fire;
they profaned the dwelling place of your name,
bringing it down to the ground.
8 They said to themselves, “We will utterly subdue them”;
they burned all the meeting places of God in the land.
9 We do not see our signs;
there is no longer any prophet,
and there is none among us who knows how long.
10 How long, O God, is the foe to scoff?
Is the enemy to revile your name forever?
11 Why do you hold back your hand, your right hand?
Take it from the fold of your garment and destroy them!
12 Yet God my King is from of old,
working salvation in the midst of the earth.
13 You divided the sea by your might;
you broke the heads of the sea monsters on the waters.
14 You crushed the heads of Leviathan;
you gave him as food for the creatures of the wilderness.
15 You split open springs and brooks;
you dried up ever-flowing streams.
16 Yours is the day, yours also the night;
you have established the heavenly lights and the sun.
17 You have fixed all the boundaries of the earth;
you have made summer and winter.
18 Remember this, O LORD, how the enemy scoffs,
and a foolish people reviles your name.
19 Do not deliver the soul of your dove to the wild beasts;
do not forget the life of your poor forever.
20 Have regard for the covenant,
for the dark places of the land are full of the habitations of violence.
21 Let not the downtrodden turn back in shame;
let the poor and needy praise your name.
22 Arise, O God, defend your cause;
remember how the foolish scoff at you all the day!
23 Do not forget the clamor of your foes,
the uproar of those who rise against you, which goes up continually!

I've stated before that there will come a post that talks about Justice and Judgment, today I want to share a few thoughts on a Psalm that begs God to do something about the unrighteous.

I find myself needlessly awake this morning, well not needlessly, I've got sick kids right now, and I'm not feeling too hot myself. It's been a rough day so far, and right now, it's only 7:00 AM! I read this Psalm often when I get down, for many reasons. It helps me keep perspective on a few things:
1. Vs 1-3; 10, 11: There's a difference between questioning God and asking God questions. The difference lies in the attitude of the heart. May my heart ask questions of God without questioning Him!
2. Vs 4-9: It's okay to tell God what's bothering you. You won't offend Him, or tell Him something new. When we tell God what's wrong in our hearts and mind, we make them ready for His deliverance!
3. Vs 12-17: Always remember what God has done for you. In the midst of sorrow, despair, or a lack of hope, it's most important to remember that God has already done many things for you! Name them, Thank God for them, and use them as a basis for making your faith in Him firm.
4. Vs 18-22: Once you've honestly told God what's wrong, and thanked Him for His past faithfulness, ask Him for deliverance now! It's ok to appeal to God from your heart!

Hopefully, my brief note here can encourage you. My kids are sick, and it's hard for me to take my own advice some times, so pray for me! Fortunately, they are still resting right now. I'm going to try and rest my own self.

Reflections on "The News" - Osama Bin-Laden is Dead

If you didn't hear, Osama Bin-Laden is dead.

Once upon a time I gave a sermon entitled "Do you really want it all to stop?"
Version one is on line in other places, I'll make you look for it. Revision two will appear here soon. It deals with injustice, and God's punishment for it. I've been working on it, but realized that in order to do a thorough revision, I would have to give people a basis for understanding my theology before they would understand what I was saying about "Bringing justice to this world."

So before reading this today you need to read these posts:

• Philosophy of Ministry
• And "Shirt, Tie, and Mohawk"

Then you'll be able to understand what I will briefly say about this passage:

8 Whoever plans to do evil
will be called a schemer.
9 The devising of folly is sin,
and the scoffer is an abomination to mankind.

10 If you faint in the day of adversity,
your strength is small.
11 Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
12 If you say, "Behold, we did not know this,"
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?

13 My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
14 Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.

15 Lie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
16 for the righteous falls seven times and rises again,
but the wicked stumble in times of calamity.

17 Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18 lest the LORD see it and be displeased,
and turn away his anger from him.

19 Fret not yourself because of evildoers,
and be not envious of the wicked,
20 for the evil man has no future;
the lamp of the wicked will be put out.

21 My son, fear the LORD and the king,
and do not join with those who do otherwise,
22 for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?

Proverbs 24:8-22

I added some boldness to a couple of verses that highlight the simple point I want to make.

Christians aren't like other people, we should have a better understanding of justice. There's two things we need to remember:1. God gives the Government the sword for a reason. 2. When the sword falls, it's not a happy time, it's just a part of the inevitability of justice coming to the unrighteous.

Every time the sword is brought is sobering news because it's a reminder that a final judgment is coming, and there are many yet who are not ready for that day!
Let's make our hearts ready for the Day of the Lord!

And Why, Do You Presume, Do I Love The Church?

Howdy!
I find myself being a part of a society that finds it increasingly difficult to understand faith. Faith does strange things when translating itself into action, and all faith leads to action. Here is a brief philosophy that is part of a larger document I created once upon a time. It helps me clarify faith, and kept me focused on what I was doing at the time. I was and still am trying to "Let the Church Be the Church".

The Suffering Church
A philosophy of ministry by
George Brandon Hoyt
“Then the LORD said, "I have surely seen the affliction of my people who are in Egypt
and have heard their cry because of their taskmasters. I know their sufferings”
Exodus 3:7, English Standard Version¹

People have been suffering since sin first was introduced into the world. God has seen the suffering of people, and at various times, has directly intervened in the lives of individuals and groups to alleviate that suffering. Consider Psalm 40:1-3

I waited patiently for the LORD; he inclined to me and heard my cry.
He drew me up from the pit of destruction, out of the miry bog, and set my feet upon rock, making my steps secure.
He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD.

The writer of this psalm makes his cry to God, and expects an answer. Our God hears us in our suffering, and answers our pleas for His help. Jesus himself took part in that kind of ministry². The Church is called to bear with others in their suffering. Even when we catch another in sin, we are called to bear the burden together. Nobody gets out for free³. As a Church we must understand what role we play in helping someone overcome a burden. There are several Biblical principles for understanding the role the church plays in overcoming suffering.

First we must understand what God is calling us to do as a "Church". We are Christians so that we can return to God. Our sin separates our lives from Him, and God cannot, as such tolerate our presence. We are like Isaiah⁴ and like him we need holy atonement, so we can rightly proclaim the message of God⁵. Christ said it like this: "I have not come to call the righteous, but sinners to repentance.⁶" Christ's death brings us life, in that our old lives were crucified with Christ⁷. This is good news because only Christ can reunite us with God⁸. This idea that Christ's death alone makes us righteous is at the very core of a theology of grace. Nevertheless, people feel obliged to do good works, saved or not. They should, because ultimately God has made us to do good works, especially if we are believers⁹. Jesus himself let what he did speak for him when John the Baptist sent some disciples to ask if he was the Christ¹⁰. Jesus didn't answer with a simple yes or no, but drew attention to what he was doing to show he is the Christ. As a Church, we must also show that Jesus is Christ by drawing attention to what Jesus
did. It’s not enough to only talk about what he did though, we must also show what Jesus
did. Jesus wants us to follow the golden rule¹¹. We see how this rule is practically
applied in our lives by fast forwarding to the future, where Christ judges the people of the
world.

The Great Throne
"When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.' "Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, saying, 'Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." Matthew 25:31-46 (Emphasis added).

Whether we like it or not, if we want to share in the kingdom of God, we must take care of the needs of others. Jesus mandates that whatever we do for even the least of Christ’s brothers we do to Him. Sin has real consequences. Notice also who receives help, and where they are when they receive it. The hungry get food, even if they have squandered all their money on drugs. The thirsty get water, even if they are thirsty for beer. The strangers, no matter what our mothers have taught us, are welcomed. The sick people with AIDS are comforted, and drug dealers doing 25-life get regular visits, maybe even cookies! The odd part about this passage is not the service, plenty of people take care of others, the strange thing is that Jesus is every single one of them. Not in some literal sense, but he takes it personally because ultimately we treat others they way we would treat Him. This is the thrust of the golden rule. The Church that Jesus wants to see is a Church that suffers along side of the world because He suffered for it. It is a Church that meets needs because Christ has met our greatest need. The Church, the people, the physical universe needs forgiveness of sin, and relief from the consequences of it. It is important for the church to remember that when people see Christians doing good works for Christ’s sake, God gets the glory, and they will be won¹².

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1 Emphasis added. All quotes in this appendix are from the English Standard Version, unless otherwise
noted.
2 Matthew 4:24
3 Galatians 6:1-5
4 Isaiah 6:1-5
5 Isaiah 6:6-8
6 Luke 5:32
7 Romans 6:6, 7
8 John 14:6, 7, Acts 4:12
9 Ephesians 2:8-10
10 Luke 7:18-23
11 Matthew 7:12
12 Matthew 5:16