Hello!
I have a new ongoing series on the Christian doctrines of salvation. Check it out!
https://basicorlando.blogspot.com/p/salvation.html
Right now, I'm up to 5 parts. There's at least 3 more in the works!
A shotgunning look into my random thought patterns, turning up surprisingly non-random, non-trivial connects on several hoopy wavelength. Your Mileage May Vary.
Hello!
I have a new ongoing series on the Christian doctrines of salvation. Check it out!
https://basicorlando.blogspot.com/p/salvation.html
Right now, I'm up to 5 parts. There's at least 3 more in the works!
Grace Lyrics
[Verse 1]
Screaming at the newsman Telling him to take it back I'll sue him if he won't retract Crying to the hangman Begging him to render slack If I could, I would go back
[Chorus] Will you extend me Will you extend me grace? Just a little grace Will you extend me Will you extend me grace? Just a little grace
[Verse 2] Were you talking to the shrubbery? Did you cut the roses down? Someone oughta till that ground You thought I had a pure heart, well I thought you were an angel, girl Mercy is the silver pearl
[Chorus] Will you extend me Will you extend me grace? Just a little grace Will you extend me Will you extend me grace? Just a little grace My mother deems me ever dear I'm less a liar than sincere
[Guitar Solo]
[Verse 3] When you cut me in the alleyway You don't have to turn that knife I'll suffer in the afterlife Praying to the Father Sorry, did I grieve the Ghost? You're the one I love the most
[Chorus] Will you extend me Will you extend me grace? Just a little grace Will you extend me Will you extend me grace? Just a little grace You gotta give me You gotta give me grace Just a little grace Will you extend me Will you extend me grace? Just a little grace My mother deems me ever dearI wish I could take you on a mental journey back to 14 year old Me, figuring out the world. I was high on the love of God, and the youth group at Westside had my back. I cannot emphasize to you the importance of "belonging" to a young man of that age, but I will say this again: This song has stuck with me, it helped me understand that I existed as a person right where I belonged. I knew it was an important song then, but I didn't know how important it would be to me now. First, let's look at it's stucture. I took the song as a pastiche of several of Jesus' parables about Grace. Notably, I believe we're given a scene of people, some refusing to show grace, others begging for grace, and the point is the question that keeps being asked: "Will you extend me grace?" In the first part of the song, I think the question is being asked to people like you and me. Will you give me grace? I think the implied rhetorical answer is "usually not." This brings us to the second part. The People (Church) who are rhetorically answering "No" in part one, are now under attack, and they are asking "Will you extend me Grace" to the Lord. The rhetorical answer is supposed to be yes, as emphasized by the begging line: "You gotta give me grace". There is danger is obliging God to do anything, it's far better to trust God to keep his Word, and listen to Him. Here's how the Lord commands us to be in matters of Grace and Forgiveness:
21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. 23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”Matthew 18:21-35 ESV, copied from Bible Gateway
I'm struggling with the where and when to post this. bear with me....
Today I am a special kind of tired.
Ever felt the pain of the day when the day begins? That's me right now. Over all, I'm pretty well rested. Got 6+ hours of sleep list night even though I'm on call. Didn't wake up once. I should feel good right? Well, I realized as soon as I woke up, I still have much the same work to do today that I did yesterday.
It didn't get any less or easier, it's still there.
It's the tired you get when you realize the work's not done.
It's never done. I'm just moving from one task to the next. I'm always expected to be certain things. We all are expected to be certain things. The labels I have on me weigh me down. Some I give to myself, some are given to me, all of them are mine and no one else's.
You're this tired when you realize that the work is yours to do, and no one else's.
Contingency is an interesting concept to ponder and work with. On the one hand, nothing about my existence is necessary. I could have never been, or I could die tomorrow, and the universe can continue to exist. On the other hand, there's this work I'm doing raising kids, earning money, teaching others, hearing their concerns, all things that I have been called to do, but sometimes, I just want to embrace that contingincy. The world doesn't need me. I just want to feel rest.
That's when the scripture comes in:
I feel this tired when Hebrews 12:1 moves from being a memory verse at church camp to being the first verse in a page that convicts my efforts.
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.” It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.
(Heb 12:1-29)
It's the tired that makes you thankful for grace.
Deeply thankful for it.
I can't sleep, exercise, rest, or share away this tired in me. I just need God's grace to help me endure.
Father God, I am grateful for this unshakeable kingdom. I can rest there. Every day until I will bear with being tired. Tiredness and weariness in my bones can't compare to the rich peace you offer us in Christ. Please bear me over to that kingdom. In the name of Jesus I ask this AMEN.
7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.--Matthew 7:1-5, ESV.
6 Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
1Co 13:1-13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. (2) And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. (3) If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. (4) Love is patient and kind; love does not envy or boast; it is not arrogant (5) or rude. It does not insist on its own way; it is not irritable or resentful; (6) it does not rejoice at wrongdoing, but rejoices with the truth. (7) Love bears all things, believes all things, hopes all things, endures all things. (8) Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. (9) For we know in part and we prophesy in part, (10) but when the perfect comes, the partial will pass away. (11) When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. (12) For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. (13) So now faith, hope, and love abide, these three; but the greatest of these is love.
| all three Tillandsias covered by my blog are somewhere in this picture |
1If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.We're called to set our minds on things above. We can't be down below. Just like air plants, we have to be in a different state of existence than the people who still live without Christ. To continue to exist as terrestrial plants means death for our Tillandsia, and so to, we have died in Christ and must live as something else.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice,slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.
1 The fool says in his heart, “There is no God.”They are corrupt, they do abominable deeds,there is none who does good.2 The Lord looks down from heaven on the children of man,to see if there are any who understand,[a]who seek after God.3 They have all turned aside; together they have become corrupt;there is none who does good,not even one.
Revelation 22:1-51 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
Colossians 2:8-158 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
Jeremiah 12:1-4 Righteous are you, O LORD, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive? (2) You plant them, and they take root; they grow and produce fruit; you are near in their mouth and far from their heart. (3) But you, O LORD, know me; you see me, and test my heart toward you. Pull them out like sheep for the slaughter, and set them apart for the day of slaughter. (4) How long will the land mourn and the grass of every field wither? For the evil of those who dwell in it the beasts and the birds are swept away, because they said, "He will not see our latter end."
Jeremiah 12:5-13 "If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan? (6) For even your brothers and the house of your father, even they have dealt treacherously with you; they are in full cry after you; do not believe them, though they speak friendly words to you." (7) "I have forsaken my house; I have abandoned my heritage; I have given the beloved of my soul into the hands of her enemies. (8) My heritage has become to me like a lion in the forest; she has lifted up her voice against me; therefore I hate her. (9) Is my heritage to me like a hyena's lair? Are the birds of prey against her all around? Go, assemble all the wild beasts; bring them to devour. (10) Many shepherds have destroyed my vineyard; they have trampled down my portion; they have made my pleasant portion a desolate wilderness. (11) They have made it a desolation; desolate, it mourns to me. The whole land is made desolate, but no man lays it to heart. (12) Upon all the bare heights in the desert destroyers have come, for the sword of the LORD devours from one end of the land to the other; no flesh has peace. (13) They have sown wheat and have reaped thorns; they have tired themselves out but profit nothing. They shall be ashamed of their harvests because of the fierce anger of the LORD."
Revelation 6:9-11 When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. (10) They cried out with a loud voice, "O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?" (11) Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.
2 Peter 3:1-10 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, (2) that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, (3) knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. (4) They will say, "Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation." (5) For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, (6) and that by means of these the world that then existed was deluged with water and perished. (7) But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. (8) But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. (9) The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (10) But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
Matthew 13:24-30 He put another parable before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field, (25) but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. (26) So when the plants came up and bore grain, then the weeds appeared also. (27) And the servants of the master of the house came and said to him, 'Master, did you not sow good seed in your field? How then does it have weeds?' (28) He said to them, 'An enemy has done this.' So the servants said to him, 'Then do you want us to go and gather them?' (29) But he said, 'No, lest in gathering the weeds you root up the wheat along with them. (30) Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'"Also, I think God withholds his judgement because He wants to teach us about loving our enemies:
Matthew 5:43-48 "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' (44) But I say to you, Love your enemies and pray for those who persecute you, (45) so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (46) For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? (47) And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? (48) You therefore must be perfect, as your heavenly Father is perfect.
Jeremiah 12:14-17 Thus says the LORD concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: "Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. (15) And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. (16) And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, 'As the LORD lives,' even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. (17) But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD."God's punishment in this life is meant for one reason only I think, I think it's to bring purity. God tells the lukewarm Church of the Laodiceans in Revelation the third chapter: "Those whom I love, I reprove and discipline, so be zealous and repent." We would do well to heed that advice. If we do so, God will bring us to our heritage. God's children have a heritage and God will welcome us in it. God even tells the Israelites about us all. Listen again: "and it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, 'as the LORD lives,' even as they taught my people to swear by Baal, then they shall be bult up in the midst of my people." God has a two fold invitation: that was His invitation to follow God and live. God also has an invitation to destruction: "But if any nation will not listen, then I wil utterly pluck it up and destroy it, declares the LORD."
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.God calls us to judge ourselves now, to examine ourselves and to ask: How did I honor the covenant I made with God when I was baptized? Did I proclaim the Lord's death on the cross? Did I honor his broken body?
1 Corinthians Chapter 10
1 I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.
6 Now these things took place as examples for us, that we might not desire evil as they did. 7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?
23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. "